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May 21, 2026

 

I have collected all the posts from November 17, 2023 to May 15, 2026. This provides a chronological series of recent posts. Posts after  May 23, 2026 will be in the new “Buddha Dhamma – Systematic” section (no posts there yet).

 

November 17, 2023 to February 9, 2024: “Sotāpanna Stage via Understanding Perception (Saññā).”

 

   “Purāṇa and Nava Kamma – Sequence of Kamma Generation” is in this section.

 

February 9, 2024 to December 6, 2024:

Anuseti – How Anusaya Grows with Saṅkhāra
Kāma Rāga, Rūpa Rāga and Arūpa Rāga
Rūpa and Rūpakkhandha- Not External Objects
Vipariṇāma – Two Meanings 
Ārammaṇa (Sensory Input) Initiates Critical Processes
Pāli Suttās in Tipiṭaka – Direct Translations are Wrong
Samādhi, Jhāna, and Sammā Samādhi
Pāli Words – Writing and Pronunciation
Jhāna – Finer Details
Sammā Samādhi – How to Define It?
Ariya Jhāna and Anariya Jhāna – Main Differences
“Jānato Passato” and Ājāniya – Critical Words to Remember
Vipassanā – Buddhist Meditation
Loka Sutta – Origin and Cessation of the World
Mind Operates Like a Machine According to Nature’s Laws
Abhidhamma Piṭaka – Deeper Analyses of Concepts
Sakkāya Diṭṭhi – “Not Seeing the Unfruitful Nature of the World”
Saññā Gives Rise to Most of the Vedanā We Experience
Taṇhā – Result of Saññā Giving Rise to Mind-Made Vedanā
 
Āhāra – Food for the Mental Body
Citta, Mano, Viññāṇa – Nine Stages of Mind Contamination
Is Ānāpānasati Breath Meditation?
Sensory Experience, Paṭicca Samuppāda, and Pañcupādānakkhandha
Saññā – Hidden Aspect of Paṭicca Samuppāda (Previous Title: Two Aspects of Saññā – Beneficial and Dangerous)
Overcoming Attachment to “Distorted/False Saññā” Leads to Nibbāna
Buddhist Theory of Matter – Fundamentals
Attaining Nibbāna Requires Understanding Buddha’s Worldview
‘Etaṁ Mama, Esohamasmi, Eso Me Attā’ti – What Does It Mean?
Vinaya Piṭaka – More Than Disciplinary Rules
Kamma are Done with Abhisaṅkhāra – Types of Abhisaṅkhāra

December 20, 2024 to June 22, 2025: Worldview of the Buddha

June 28, 2025 to November 22, 2025: Satipaṭṭhāna Sutta – New Series

November 29, 2025 to December 27, 2025: “Five Aggregates (Pañcakkhandha)– New Series” 

 

oNew Series (January 3, 2026 to May 15, 2026):

 

Buddha Dhamma – Introduction

Kamma, Kamma Bīja and Kamma Vipāka

Kusala/Akusala and Puñña/Apuñña Kamma

Kamma Nirodha – How Does It Happen?

Rūpa Samudaya – A ‘Colorful World’ Is Created by the Mind

Human Life is Unlivable in a ‘Colorless’ World

Sakkāya Diṭṭhi and ‘Mind-Made Rūpa’

Assāda (Sense Pleasure) Experienced is Mostly Mind-Made

Assāda, Ādīnava, Nissaraṇa - Introduction

Anicca Means Mind-Made Assāda Are Without Substance

Buddhist Non-Attachment Is Based on Yoniso Manasikāra

Sakkāya Diṭṭhi – ‘Not Seeing the Unfruitful Nature of the World’

World Operates on Mind-Made Perception (Saññā)

Without ‘Mind-Made’ Perception, World Is Colorless, Soundless, Tasteless, Odorless, and Touchless

Sañjānāti – Animals Mostly Have This Level of Understanding

Vijānāti, Pajānāti, Abhijānātī – Better Levels of Human Understanding

Mahāvedalla Sutta - Sañjānātī, Vijānāti, Pajānāti

Kāma Assāda and Pain Are Mostly Mind-Made

Kāma Is a Pit of Glowing Coals – Dukkhadhamma Sutta

 

Ānāpānasati – Framework of the Noble Path

 

Ānāpāna – Adopting Buddha’s Worldview and Discarding ‘Mundane Views’

Ānāpānasati – Mindfulness (Sati) Based on Buddha’s Worldview

 

oOld Posts:

oEvidence for Rebirth

oBuddha Dhamma: Non-Perceivability and Self-Consistency

oSaṃsāric Time Scale, Buddhist Cosmology, and the Big Bang Theory

oBuddha Dhamma – A Scientific Approach

 

oUser’s Guide to Pure Dhamma Website

oBuddhism – In Charts

▪What is Unique in Buddha Dhamma? (with chart A)

▪Recovering the Suffering-Free Pure Mind

•True Happiness Is the Absence of Suffering (with chart B)

•Uncovering the Suffering-Free (Pabhassara) Mind (with chart B1)

•Each Citta Starts with Distorted Saññā (with chart B2)

•Contamination of the Human Mind Based on a Sensory Input (with chart B3)

▪Pāli Words – Writing and Pronunciation (with chart C)

▪Buddha Dhamma – Foundation (with chart #1)

▪Buddhism without Rebirth and Nibbāna? (with chart #2)

▪Evidence for Rebirth (with chart #3)

▪Essence of Buddhism – In the First Sutta (with chart #4)

▪Five Aggregates – Introduction (with chart #5)

▪Loka Sutta – Origin and Cessation of the World (with chart #6)

▪Saṅkhāra – An Introduction (with chart #7)

▪Kamma And Saṅkhāra, Cetanā And Sañcetanā (with chart #8)

▪Nāmarūpa in Vipāka Viññāṇa (with chart #9)

▪Nāmarūpa in Idappaccayatā Paṭicca Samuppāda (with chart #10)

▪Saḷāyatana Are Not Sense Faculties (with chart #11)

▪Difference between Phassa and Samphassa (with chart #12)

▪Anuseti – How Anusaya Grows with Saṅkhāra (with chart #13)

▪Rūpa, Dhammā (Appaṭigha Rūpa) and Nāmagotta (Memories) (with chart #14)

oBuddha Dhamma – A Scientific Approach

▪Introduction – A Scientific Approach to Buddha Dhamma

▪Theories of Our World – Scientific Overview

▪Mind and Matter – Buddhist Analysis

▪Sensual Pleasures – The Hidden Suffering

▪Kammic Energy Leads to Consciousness

▪Brain and the Gandhabba

•Mind Is Not in the Brain

•Gandhabba in a Human Body – an Analogy

•Persistent Vegetative State – Buddhist View

•Patient H.M. – Different Roles of Brain in Memory

•Memory Recall for Gandhabba in a Human Body

•How Do We See? – Role of the Gandhabba

▪Our Two Worlds – Rūpa Loka and Nāma Loka

•Autobiographical Memory – Preserved in Nāma Loka

•Rūpa and Rūpakkhandha, Nāma and Nāmagotta

•Response to a Sensory Stimulus – Role of Gati/Anusaya

•Ārammaṇa Plays a Critical Role in a Sensory Event

•Nāma Loka and Rūpa Loka – Two Parts of Our World

▪Tipiṭaka – A Systematic Approach

•Tipiṭaka – The Uniqueness of Buddha Dhamma

•Pāli Canon Is Self-Contained but Requires Detailed Explanation

•Vinaya Piṭaka – More Than Disciplinary Rules

•Abhidhamma Piṭaka – Deeper Analyses of Concepts

▪Antarābhava and Gandhabba

•Antarābhava – No Connection to Gandhabba

•Antarābhava Discussion in Kathāvatthu – Not Relevant to Gandhabba

•Interpretation of the Tipiṭaka – Gandhabba Example

▪Buddhahood Controversies – Introduction

▪Pāṭihāriya (Supernormal Abilities) of a Buddha – Part I

▪Pāṭihāriya (Supernormal Abilities) of a Buddha – Part II

oBuddhahood Associated Controversies

oWhat is Buddha Dhamma?

oFoundation of Dhamma

oThe Importance of Purifying the Mind

oSubsection: The Grand Unified Theory of Dhamma

▪The Grand Unified Theory of Dhamma – Introduction

▪Our Two Worlds: Material and Immaterial

▪31 Realms Associated with the Earth

▪Gandhabba – Only in Human and Animal Realms

▪Body Types in Different Realms – Importance of Manomaya Kāya

▪Gandhabba Sensing the World – With and Without a Physical Body

▪Nibbāna in the Big Picture

oBuddha Dhamma: Non-Perceivability and Self-Consistency

oSaṁsāric Time Scale, Buddhist Cosmology, and the Big Bang Theory

oEvidence for Rebirth

oSubsection: Power of the Human Mind

▪Power of the Human Mind – Introduction

▪Difference Between Jhāna and Stages of Nibbāna

▪Power of the Human Mind – Anariya or Mundane Jhānā

▪Power of the Human Mind – Ariya Jhānā

▪Are There Procedures for Attaining Magga Phala, Jhāna and Abhiññā?

oTransfer of Merits (Pattidana) – How Does it Happen?

oFirst Noble Truth is Suffering? Myths about Suffering

oVinaya – The Nature Likes to be in Equillibrium