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<< Click to Display Table of Contents >> Navigation: »No topics above this level« Paṭicca Samuppāda |
o“Paṭicca Samuppāda – “Pati+ichcha”+“Sama+uppāda””
o“Paṭicca Samuppāda – Overview”
oPaṭicca Samuppāda During a Lifetime (Idappaccayatā Paṭicca Samuppāda)
oSubsection: “Paṭicca Samuppāda – Essential Concepts”
▪“Nibbāna - Rāgakkhaya Dosakkhaya Mohakkhaya - Part 1”
▪Pañca Nīvaraṇa and Sensual Pleasures (Kāma)
▪What is “Kāma”? It is not Just Sex
▪Icchā, Taṇhā, Kāma – Root Causes of Suffering
▪Jāti – Different Types of Births
▪Bhava – Kammic Energy That Can Power an Existence
▪Bhava and Punabbhava – Kammic Energy Giving Rise to Renewed Existence
▪Concepts of Upādāna and Upādānakkhandha
•Difference Between Physical Rūpa and Rūpakkhandha
•Where Are Memories “Stored”? – Connection to Pañcakkhandha
•Loka Sutta – Origin and Cessation of the World
•Dukkha Samudaya Starts With Samphassa-Jā-Vedanā
•Key Steps of Kammic Energy Accumulation
•Generating Kammic Energy in the “Upādāna Paccayā Bhava”
▪Six Root Causes – Loka Samudaya (Arising of Suffering) and Loka Nirodhaya (Nibbāna)
oSubsection: “Kamma and Paṭicca Samuppāda”
▪Kamma and Paṭicca Samuppāda – Introduction
▪Dhamma and Dhammā – Different but Related
▪Kāma Assāda – A Root Cause of Suffering
▪Gati (Habits/Character) Determine Births – Saṁsappanīya Sutta
oSubsection: “Paṭicca Samuppāda, Tilakkhaṇa, Four Noble Truths”
▪“Paṭicca Samuppāda – Introduction”
▪What Did the Buddha Mean by a “Loka”?
▪Future Suffering (Loka/Dukkha Samudaya) Starts With Sensory Input (Ārammaṇa)
▪Sotāpanna – One With the “Wider Worldview” of the Buddha
▪Sotāpannā – Just Starting on the Noble Path
▪Yoniso Manasikāra and Paṭicca Samuppāda
▪Dhamma – Different Meanings Depending on the Context
▪Dhammānudhamma Paṭipatti – Connection to Paṭicca Samuppāda/Tilakkhaṇa
oSubsection: “Sakkāya Diṭṭhi and Paṭicca Samuppāda”
▪“Sakkāya Diṭṭhi – Wrong View of “Me” and “Mine””
▪“What Reincarnates? - Concept Of A Lifestream”
▪“Anatta and Sakkāya Diṭṭhi – Two Different Concepts”
oSubsection: “Understanding the Terms in Paṭicca Samuppāda”
▪“Distortion of Pāli Keywords in Paṭicca Samuppāda”
▪Subsection: “Saṅkhāra – Many Meanings”
•“Saṅkhāra - Should Not be Translated as a Single Word”
•“Kamma and Saṅkhāra, Cetanā and Sañcetanā”
•“Kusala-Mūla Saṅkhāra Are Needed to Attain Nibbāna”
•“Rebirths Take Place According to Abhisaṅkhāra”
▪Subsection: “Viññāṇa – Two Critical Meanings”
•“Abhisaṅkhāra Lead to Kamma Viññāṇa”
•“Summary of Key Concepts About Viññāṇa and Saṅkhāra”
•“Anidassana, Appaṭigha Rūpa Due to Anidassana Viññāṇa”
▪Subsection: “Memory, Dhammā, and Viññāṇa Dhātu”
•“Critical Influence of Wrong Views on Akusala Citta”
•“Near-Death Experiences (NDE): Brain Is Not the Mind”
•“Gandhabba (Mental Body) Separating from Physical Body in Jhāna”
•“Where Are Memories Stored? – Viññāṇa Dhātu”
▪“Citta Vīthi – Fundamental Sensory Unit”
▪“Does any Object (Rūpa) Last only 17 Thought Moments?”
▪“Phassa (Contact) – Contact With Pasāda Rūpa”
▪“Pañcupādānakkhandha – Arises With an Ārammaṇa”
oSubsection: “Paṭicca Samuppāda Cycles”
▪“Avyākata Paṭicca Samuppāda for Vipāka Viññāṇa”
▪“Akusala-Mūla Upapatti Paṭicca Samuppāda”
▪“Kusala-Mūla Paṭicca Samuppāda”
▪“Idappaccayatā Paṭicca Samuppāda”
oSubsection: “Paṭicca Samuppāda in Plain English”
▪“Introduction – What is Suffering?”
▪“Introduction -2 – The Three Categories of Suffering”
▪“Saṅkhāra paccayā Viññāṇa – 1”
▪“Saṅkhāra paccayā Viññāṇa – 2”
▪“Nāmarūpa paccayā Saḷāyatana”
▪“Difference between Phassa and samphassa”
▪“Phassa Paccayā Vedanā….to Taṇhā”
▪“Difference Between Taṇhā and Upādāna”
▪“Upādāna Paccayā Bhava – Two Types of Bhava”
▪“Nāmarūpa, Viññāṇa, Dhammā – Closely Related”
▪“Bhava paccayā Jāti….Jarā, Maraṇa,…”
o“How Are Paṭicca Samuppāda Cycles Initiated?”
o“What Does “Paccaya” Mean in Paṭicca Samuppāda?”
oImasmiṁ Sati Idaṁ Hoti – What Does It Really Mean?
oUpapatti Paṭicca Samuppāda (How We Create Our Own Rebirths)
oPaṭiloma Paṭicca Samuppāda – Key to Nibbāna
oSubsection: “Paṭṭhāna Dhammā”
▪“Paṭṭhāna Dhamma – Connection to Cause and Effect (Hetu Phala)”
▪“Anantara and Samanantara Paccaya”
▪“Āsevana and Aññamañña Paccaya”
oSubsection: “Assāda, Ādīnava, Nissaraṇa”
▪“Assāda, Ādīnava, Nissaraṇa – Introduction”
▪“How Perceived Pleasures (Assāda) lead to Dukkha”
“Kāma Rāga Dominates Rūpa Rāga and Arūpa Rāga.”
▪“Vedanā (Feelings) Arise in Two Ways”
▪“Feelings: Sukha, Dukha, Somanassa, and Domanassa”
▪“What is “Kāma”? It is not Just Sex”
▪“Kāma Assāda Start with Phassa Paccayā Vedanā or Samphassa Jā Vedanā”