|
<< Click to Display Table of Contents >> Views on Life |
August 4, 2019
Views on Life – Wrong View of Materialism
Wrong View of Creationism (and Eternal Future Life) – Part 1
Wrong View of Creationism (and Eternal Future Life) – Part 2
Buddhist Worldview – Introduction
“Mind-Pleasing Things” in the World Arise via Paṭicca Samuppāda
Sensory Inputs Initiate “Creation of the World” or “Loka Samudaya”
Sandiṭṭhiko – What Does It Mean?
A Sensory Input Triggers (Distorted) Saññā and Pañcupādānakkhandha
Kāma Saññā – How to Bypass to Cultivate Satipaṭṭhāna
Is Cakkhu Viññāṇa Free of Defilements?
Loka and Nibbāna (Āloka) – Complete Overview
Path to Nibbāna – The Necessary Background
Path to Nibbāna – Learning Dhamma to Become a Sotāpanna
Sotāpanna Stage from Kāma Loka
Contact Between Āyatana Leads to Vipāka Viññāṇa
How Do Sense Faculties Become Internal Āyatana?
Indriya Make Phassa and Āyatana Make Samphassa
The Framework of Buddha Dhamma
The Suffering (Dukkha) in the First Noble Truth
Dangers of Ten Types of Wrong Views and Four Possible Paths
Sammā Diṭṭhī – Only One Leads to the Noble Path
Fear of Nibbāna (Enlightenment)
Ghost 1990 Movie – Good Depiction of Gandhabba Concept
Mental Body Versus the Physical Body
Sensory Experience - Basis of Buddha’s Worldview [Actual location at Is There A “Self”? section]
Citta – Basis of Our Experience and Actions
Vipāka Vedanā and “Samphassa jā Vedanā” in a Sensory Event
Kāma Guṇa – Origin of Attachment (Taṇhā)
Vision Is a Series of “Snapshots” – Movie Analogy
Do I Have “A Mind” That Is Fixed and “Mine”?
Chachakka Sutta – Six Types of Vipāka Viññāṇa
Sakkāya Diṭṭhi in Terms of Attā or “Self” or “Ātma”
An Apparent “Self” Is Involved in Kamma Generation
Paṭicca Samuppāda – Not “Self” or “No-Self”
Taṇhā – The Origin of Suffering
Paṭicca Samuppāda – A “Self” Exists Due to Avijjā
Kamma, Saṅkhāra, and Abhisaṅkhāra
Vacī Saṅkhāra – Saṅkappa (Conscious Thoughts) and Vācā (Speech)
Taṇhā Paccayā Upādāna – Critical Step in Paṭicca Samuppāda
Moha/Avijjā and Vipāka Viññāṇa/Kamma Viññāṇa
Icchā (Cravings) Lead to Upādāna and to Eventual Suffering