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Linked Discourses 51.32 – Saṁyutta Nikāya 51.32
3. The Iron Ball – 3. Ayoguḷavagga
SN 51.32 The Realized One – Tathāgatasutta
There the Buddha addressed the bhikkhū:
Tatra kho bhagavā bhikkhū āmantesi:
“What do you think, bhikkhū?
“Taṁ kiṁ maññatha, bhikkhave,
What things has the Realized One developed and cultivated so as to have such power and might?”
katamesaṁ dhammānaṁ bhāvitattā bahulīkatattā tathāgato evaṁmahiddhiko evaṁmahānubhāvo”ti?
“Our teachings are rooted in the Buddha. …”
“Bhagavaṁmūlakā no, bhante, dhammā …pe…
“The Realized One has become so powerful and mighty by developing and cultivating the four bases of psychic power.
“catunnaṁ kho, bhikkhave, iddhipādānaṁ bhāvitattā bahulīkatattā tathāgato evaṁmahiddhiko evaṁmahānubhāvo.
What four?
Katamesaṁ catunnaṁ?
It’s when a bhikkhu develops the basis of psychic power that has samādhi due to enthusiasm, and active effort.
Idha, bhikkhave, tathāgato chandasamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—
He thinks: ‘My enthusiasm won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’
iti me chando na ca atilīno bhavissati, na ca atippaggahito bhavissati, na ca ajjhattaṁ saṅkhitto bhavissati, na ca bahiddhā vikkhitto bhavissati.
And he meditates perceiving continuity:
Pacchāpuresaññī ca viharati—
as before, so after; as after, so before;
yathā pure tathā pacchā, yathā pacchā tathā pure;
as below, so above; as above, so below;
yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho;
as by day, so by night; as by night, so by day.
yathā divā tathā rattiṁ, yathā rattiṁ tathā divā.
And so, with an open and unenveloped heart, he develops a mind that’s full of radiance.
Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti.
He develops the basis of psychic power that has samādhi due to energy …
Vīriyasamādhi …pe…
mental development …
cittasamādhi …
inquiry, and active effort.
vīmaṁsāsamādhippadhānasaṅkhārasamannāgataṁ iddhipādaṁ bhāveti—
He thinks: ‘My inquiry won’t be too lax or too tense. And it’ll be neither constricted internally nor scattered externally.’
iti me vīmaṁsā na ca atilīnā bhavissati, na ca atipaggahitā bhavissati, na ca ajjhattaṁ saṅkhittā bhavissati, na ca bahiddhā vikkhittā bhavissati.
And he meditates perceiving continuity:
Pacchāpuresaññī ca viharati—
as before, so after; as after, so before;
yathā pure tathā pacchā, yathā pacchā tathā pure;
as below, so above; as above, so below;
yathā adho tathā uddhaṁ, yathā uddhaṁ tathā adho;
as by day, so by night; as by night, so by day.
yathā divā tathā rattiṁ, yathā rattiṁ tathā divā.
And so, with an open and unenveloped heart, he develops a mind that’s full of radiance.
Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti.
The Realized One has become so powerful and mighty by developing and cultivating these four bases of psychic power.
Imesaṁ kho, bhikkhave, catunnaṁ iddhipādānaṁ bhāvitattā bahulīkatattā tathāgato evaṁmahiddhiko evaṁmahānubhāvo.
And by developing and cultivating these four bases of psychic power, the Realized One wields the many kinds of psychic power: multiplying himself and becoming one again … controlling the body as far as the Brahmā realm.
Imesañca pana, bhikkhave, catunnaṁ iddhipādānaṁ bhāvitattā bahulīkatattā tathāgato anekavihitaṁ iddhividhaṁ paccanubhoti—ekopi hutvā bahudhā hoti …pe… yāva brahmalokāpi kāyena vasaṁ vatteti.
And by developing and cultivating these four bases of psychic power, the Realized One realizes the undefiled freedom of heart and freedom by wisdom in this very life. And he lives having realized it with his own insight due to the ending of defilements.”
Imesañca pana, bhikkhave, catunnaṁ iddhipādānaṁ bhāvitattā bahulīkatattā tathāgato āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.
Dvādasamaṁ.
(The six direct knowledges should also be expanded.)
(Chapi abhiññāyo vitthāretabbā.)
Ayoguḷavaggo tatiyo.
Tassuddānaṁ
Maggo ayoguḷo bhikkhu,
suddhikañcāpi dve phalā;