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Linked Discourses 35.101 – Saṁyutta Nikāya 35.101
10. The Sixes – 10. Saḷavagga
SN 35.101 It’s Not Yours (1st) – Paṭhamanatumhākasutta
“Bhikkhū, give up what’s not yours.
“Yaṁ, bhikkhave, na tumhākaṁ, taṁ pajahatha.
Giving it up will be for your welfare and happiness.
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
And what isn’t yours?
Kiñca, bhikkhave, na tumhākaṁ?
The eye isn’t yours: give it up.
Cakkhu, bhikkhave, na tumhākaṁ.
Taṁ pajahatha.
Giving it up will be for your welfare and happiness.
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
Sights …
Rūpā na tumhākaṁ.
Te pajahatha.
Te vo pahīnā hitāya sukhāya bhavissanti.
Eye consciousness …
Cakkhuviññāṇaṁ na tumhākaṁ.
Taṁ pajahatha.
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
Eye contact …
Cakkhusamphasso na tumhākaṁ.
Taṁ pajahatha.
So vo pahīno hitāya sukhāya bhavissati.
The pleasant, painful, or neutral feeling that arises conditioned by eye contact isn’t yours: give it up.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
Taṁ pajahatha.
Giving it up will be for your welfare and happiness.
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
…pe…
The ear … nose … tongue … body …
Jivhā na tumhākaṁ.
Taṁ pajahatha.
Sā vo pahīnā hitāya sukhāya bhavissati.
Rasā na tumhākaṁ.
Te pajahatha.
Te vo pahīnā hitāya sukhāya bhavissanti.
Jivhāviññāṇaṁ na tumhākaṁ.
Taṁ pajahatha.
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
Jivhāsamphasso na tumhākaṁ.
Taṁ pajahatha.
So vo pahīno hitāya sukhāya bhavissati.
Yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
Taṁ pajahatha. Taṁ vo pahīnaṁ hitāya sukhāya bhavissati …pe….
The mind isn’t yours: give it up.
Mano na tumhākaṁ.
Taṁ pajahatha.
Giving it up will be for your welfare and happiness.
So vo pahīno hitāya sukhāya bhavissati.
Thoughts …
Dhammā na tumhākaṁ.
Te pajahatha.
Te vo pahīnā hitāya sukhāya bhavissanti.
Mind consciousness …
Manoviññāṇaṁ na tumhākaṁ.
Taṁ pajahatha.
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
Mind contact …
Manosamphasso na tumhākaṁ.
Taṁ pajahatha.
So vo pahīno hitāya sukhāya bhavissati.
The pleasant, painful, or neutral feeling that arises conditioned by mind contact isn’t yours: give it up.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
Taṁ pajahatha.
Giving it up will be for your welfare and happiness.
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
Suppose a person was to carry off the grass, sticks, branches, and leaves in this Jeta’s Grove, or burn them, or do what they want with them.
Seyyathāpi, bhikkhave, yaṁ imasmiṁ jetavane tiṇakaṭṭhasākhāpalāsaṁ taṁ jano hareyya vā ḍaheyya vā yathāpaccayaṁ vā kareyya,
Would you think:
api nu tumhākaṁ evamassa:
‘This person is carrying us off, burning us, or doing what they want with us?’”
‘amhe jano harati vā ḍahati vā yathāpaccayaṁ vā karotī’”ti?
“No, sir.
“No hetaṁ, bhante”.
Why is that?
“Taṁ kissa hetu”?
Because that’s neither self nor belonging to self.”
“Na hi no etaṁ, bhante, attā vā attaniyaṁ vā”ti.
“In the same way, the eye isn’t yours: give it up.
“Evameva kho, bhikkhave, cakkhu na tumhākaṁ.
Taṁ pajahatha.
Giving it up will be for your welfare and happiness. …
Taṁ vo pahīnaṁ hitāya sukhāya bhavissati.
Rūpā na tumhākaṁ …
cakkhuviññāṇaṁ …
cakkhusamphasso …pe…
The pleasant, painful, or neutral feeling that arises conditioned by mind contact isn’t yours: give it up.
yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi na tumhākaṁ.
Taṁ pajahatha.
Giving it up will be for your welfare and happiness.”
Taṁ vo pahīnaṁ hitāya sukhāya bhavissatī”ti.