|
<< Click to Display Table of Contents >> Navigation: SN 35-44 The Group of Connected Discourses Beginning With the Six Sense Fields – Saḷāyatanavaggasaṁyutta > SN 35 Connected Discourses on the Six Sense Fields – Saḷāyatanasaṁyutta > SN 35.33–42 Ten on Liable to Be Reborn, Etc. – Jātidhammādisuttadasaka |
Linked Discourses 35.33–42 – Saṁyutta Nikāya 35.33–42
4. Liable to Be Reborn – 4. Jātidhammavagga
SN 35.33–42 Ten on Liable to Be Reborn, Etc. – Jātidhammādisuttadasaka
At Sāvatthī.
Sāvatthinidānaṁ.
Tatra kho …pe…
“Bhikkhū, all is liable to be reborn.
“sabbaṁ, bhikkhave, jātidhammaṁ.
And what is the all that is liable to be reborn?
Kiñca, bhikkhave, sabbaṁ jātidhammaṁ?
The eye,
Cakkhu, bhikkhave, jātidhammaṁ.
sights,
Rūpā …
eye consciousness,
cakkhuviññāṇaṁ …
and eye contact are liable to be reborn.
cakkhusamphasso jātidhammo.
And the pleasant, painful, or neutral feeling that arises conditioned by eye contact is also liable to be reborn.
Yampidaṁ cakkhusamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ …pe…
The ear … nose … tongue …
jivhā …
rasā …
jivhāviññāṇaṁ …
jivhāsamphasso …
yampidaṁ jivhāsamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ.
body …
Kāyo …pe…
The mind, thoughts, mind consciousness, and mind contact are liable to be reborn.
mano jātidhammo, dhammā jātidhammā, manoviññāṇaṁ jātidhammaṁ, manosamphasso jātidhammo.
And the pleasant, painful, or neutral feeling that arises conditioned by mind contact is also liable to be reborn.
Yampidaṁ manosamphassapaccayā uppajjati vedayitaṁ sukhaṁ vā dukkhaṁ vā adukkhamasukhaṁ vā tampi jātidhammaṁ.
Seeing this a learned noble disciple grows disillusioned …
Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako cakkhusmimpi nibbindati, rūpesupi … cakkhuviññāṇepi … cakkhusamphassepi …pe…
They understand: ‘… there is no return to any state of existence.’”
nāparaṁ itthattāyāti pajānātī”ti.
Paṭhamaṁ.
“Bhikkhū, all is liable to grow old. …”
“Sabbaṁ, bhikkhave, jarādhammaṁ …
saṅkhittaṁ.
Dutiyaṁ.
“Bhikkhū, all is liable to fall sick. …”
“Sabbaṁ, bhikkhave, byādhidhammaṁ …
saṅkhittaṁ.
Tatiyaṁ.
“Bhikkhū, all is liable to die. …”
“Sabbaṁ, bhikkhave, maraṇadhammaṁ …
saṅkhittaṁ.
Catutthaṁ.
“Bhikkhū, all is liable to sorrow. …”
“Sabbaṁ, bhikkhave, sokadhammaṁ …
saṅkhittaṁ.
Pañcamaṁ.
“Bhikkhū, all is liable to be corrupted. …”
“Sabbaṁ, bhikkhave, saṅkilesikadhammaṁ …
saṅkhittaṁ.
Chaṭṭhaṁ.
“Bhikkhū, all is liable to end. …”
“Sabbaṁ, bhikkhave, khayadhammaṁ …
saṅkhittaṁ.
Sattamaṁ.
“Bhikkhū, all is liable to vanish. …”
“Sabbaṁ, bhikkhave, vayadhammaṁ …
saṅkhittaṁ.
Aṭṭhamaṁ.
“Bhikkhū, all is liable to originate. …”
“Sabbaṁ, bhikkhave, samudayadhammaṁ …
saṅkhittaṁ.
Navamaṁ.
“Bhikkhū, all is liable to cease. …”
“Sabbaṁ, bhikkhave, nirodhadhammaṁ …
saṅkhittaṁ.
Dasamaṁ.
Jātidhammavaggo catuttho.
Tassuddānaṁ
Jātijarābyādhimaraṇaṁ,
Soko ca saṅkilesikaṁ;