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Linked Discourses 22.18 – Saṁyutta Nikāya 22.18
2. Anicca – 2. Aniccavagga
SN 22.18 Anicca With Its Cause – Sahetuaniccasutta
At Sāvatthī.
Sāvatthinidānaṁ.
“Bhikkhū, form is anicca.
“Rūpaṁ, bhikkhave, aniccaṁ.
The cause and condition that gives rise to form is also anicca.
Yopi hetu, yopi paccayo rūpassa uppādāya, sopi anicco.
Since form is produced by what is anicca, how could it be permanent?
Aniccasambhūtaṁ, bhikkhave, rūpaṁ kuto niccaṁ bhavissati.
Feeling is anicca …
Vedanā aniccā.
Yopi hetu, yopi paccayo vedanāya uppādāya, sopi anicco.
Aniccasambhūtā, bhikkhave, vedanā kuto niccā bhavissati.
Perception is anicca …
Saññā aniccā …
Saṅkhāra are anicca …
saṅkhārā aniccā.
Yopi hetu yopi paccayo saṅkhārānaṁ uppādāya, sopi anicco.
Aniccasambhūtā, bhikkhave, saṅkhārā kuto niccā bhavissanti.
Consciousness is anicca.
Viññāṇaṁ aniccaṁ.
The cause and condition that gives rise to consciousness is also anicca.
Yopi hetu yopi paccayo viññāṇassa uppādāya, sopi anicco.
Since consciousness is produced by what is anicca, how could it be permanent?
Aniccasambhūtaṁ, bhikkhave, viññāṇaṁ kuto niccaṁ bhavissati.
Seeing this …
Evaṁ passaṁ …pe…
They understand: ‘… there is no return to any state of existence.’”
nāparaṁ itthattāyā’ti pajānātī”ti.