SN 22-34 The Group of Connected Discourses Beginning With the Aggregates – Khandhavaggasaṁyutta > SN 22 Connected Discourses on the Aggregates – Khandhasaṁyutta > SN 22.11 Not-Self in the Three Times

Linked Discourses 22.11 – Saṁyutta Nikāya 22.11

1. Nakula’s Father – 1. Nakulapituvagga

SN 22.11 Not-Self in the Three Times – Kālattayaanattasutta

At Sāvatthī.

Sāvatthinidānaṁ.

“Bhikkhū, form of the past and future is not-self,

“Rūpaṁ, bhikkhave, anattā atītānāgataṁ;

let alone the present.

ko pana vādo paccuppannassa.

Seeing this, a learned noble disciple doesn’t worry about past form,

Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ rūpasmiṁ anapekkho hoti;

doesn’t look forward to enjoying future form,

anāgataṁ rūpaṁ nābhinandati;

and they practice for disillusionment, dispassion, and cessation regarding present form.

paccuppannassa rūpassa nibbidāya virāgāya nirodhāya paṭipanno hoti.

Feeling …

Vedanā anattā …

Perception …

saññā anattā …

Saṅkhāra …

saṅkhārā anattā …

Consciousness of the past and future is not-self,

viññāṇaṁ anattā atītānāgataṁ;

let alone the present.

ko pana vādo paccuppannassa.

Seeing this, a learned noble disciple doesn’t worry about past consciousness,

Evaṁ passaṁ, bhikkhave, sutavā ariyasāvako atītasmiṁ viññāṇasmiṁ anapekkho hoti;

doesn’t look forward to enjoying future consciousness,

anāgataṁ viññāṇaṁ nābhinandati;

and they practice for the disillusionment, dispassion, and cessation regarding present consciousness.”

paccuppannassa viññāṇassa nibbidāya virāgāya nirodhāya paṭipanno hotī”ti.

Ekādasamaṁ.

Nakulapituvaggo paṭhamo.

Tassuddānaṁ

Nakulapitā devadahā,

Dvepi hāliddikāni ca;

Samādhipaṭisallāṇā,

Upādāparitassanā duve;