AN 10 The Book of the Tens – Dasakanipāta > AN 10.2 Making a Wish

Numbered Discourses 10.2 – Aṅguttara Nikāya 10.2

1. Benefits – 1. Ānisaṁsavagga

AN 10.2 Making a Wish – Cetanākaraṇīyasutta

1.1

“Bhikkhū, an ethical person, who has fulfilled ethical conduct, need not make a wish:

“Sīlavato, bhikkhave, sīlasampannassa na cetanāya karaṇīyaṁ:

1.2

‘May I have no regrets!’

‘avippaṭisāro me uppajjatū’ti.

1.3

It’s only natural that an ethical person has no regrets.

Dhammatā esā, bhikkhave, yaṁ sīlavato sīlasampannassa avippaṭisāro uppajjati.

1.4

When you have no regrets you need not make a wish:

Avippaṭisārissa, bhikkhave, na cetanāya karaṇīyaṁ:

1.5

‘May I feel joy!’

‘pāmojjaṁ me uppajjatū’ti.

1.6

It’s only natural that joy springs up when you have no regrets.

Dhammatā esā, bhikkhave, yaṁ avippaṭisārissa pāmojjaṁ jāyati.

1.7

When you feel joy you need not make a wish:

Pamuditassa, bhikkhave, na cetanāya karaṇīyaṁ:

1.8

‘May I experience rapture!’

‘pīti me uppajjatū’ti.

1.9

It’s only natural that rapture arises when you’re joyful.

Dhammatā esā, bhikkhave, yaṁ pamuditassa pīti uppajjati.

1.10

When your mind is full of rapture you need not make a wish:

Pītimanassa, bhikkhave, na cetanāya karaṇīyaṁ:

1.11

‘May my body become tranquil!’

‘kāyo me passambhatū’ti.

1.12

It’s only natural that your body becomes tranquil when your mind is full of rapture.

Dhammatā esā, bhikkhave, yaṁ pītimanassa kāyo passambhati.

1.13

When your body is tranquil you need not make a wish:

Passaddhakāyassa, bhikkhave, na cetanāya karaṇīyaṁ:

1.14

‘May I feel bliss!’

‘sukhaṁ vediyāmī’ti.

1.15

It’s only natural to feel bliss when your body is tranquil.

Dhammatā esā, bhikkhave, yaṁ passaddhakāyo sukhaṁ vediyati.

1.16

When you feel bliss you need not make a wish:

Sukhino, bhikkhave, na cetanāya karaṇīyaṁ:

1.17

‘May my mind be immersed in samādhi!’

‘cittaṁ me samādhiyatū’ti.

1.18

It’s only natural for the mind to be immersed in samādhi when you feel bliss.

Dhammatā esā, bhikkhave, yaṁ sukhino cittaṁ samādhiyati.

1.19

When your mind is immersed in samādhi you need not make a wish:

Samāhitassa, bhikkhave, na cetanāya karaṇīyaṁ:

1.20

‘May I truly know and see!’

‘yathābhūtaṁ jānāmi passāmī’ti.

1.21

It’s only natural to truly know and see when your mind is immersed in samādhi.

Dhammatā esā, bhikkhave, yaṁ samāhito yathābhūtaṁ jānāti passati.

1.22

When you truly know and see you need not make a wish:

Yathābhūtaṁ, bhikkhave, jānato passato na cetanāya karaṇīyaṁ:

1.23

‘May I become disillusioned and dispassionate!’

‘nibbindāmi virajjāmī’ti.

1.24

It’s only natural to become disillusioned and dispassionate when you truly know and see.

Dhammatā esā, bhikkhave, yaṁ yathābhūtaṁ jānaṁ passaṁ nibbindati virajjati.

1.25

When you’re disillusioned and dispassionate you need not make a wish:

Nibbinnassa, bhikkhave, virattassa na cetanāya karaṇīyaṁ:

1.26

‘May I realize the knowledge and vision of freedom!’

‘vimuttiñāṇadassanaṁ sacchikaromī’ti.

1.27

It’s only natural to realize the knowledge and vision of freedom when you’re disillusioned and dispassionate.

Dhammatā esā, bhikkhave, yaṁ nibbinno viratto vimuttiñāṇadassanaṁ sacchikaroti.

2.1

And so, bhikkhū, the knowledge and vision of freedom is the purpose and benefit of disillusionment and dispassion.

Iti kho, bhikkhave, nibbidāvirāgo vimuttiñāṇadassanattho vimuttiñāṇadassanānisaṁso;

2.2

Disillusionment and dispassion is the purpose and benefit of truly knowing and seeing.

yathābhūtañāṇadassanaṁ nibbidāvirāgatthaṁ nibbidāvirāgānisaṁsaṁ;

2.3

Truly knowing and seeing is the purpose and benefit of samādhi.

samādhi yathābhūtañāṇadassanattho yathābhūtañāṇadassanānisaṁso;

2.4

Samādhi is the purpose and benefit of bliss.

sukhaṁ samādhatthaṁ samādhānisaṁsaṁ;

2.5

Bliss is the purpose and benefit of tranquility.

passaddhi sukhatthā sukhānisaṁsā;

2.6

Tranquility is the purpose and benefit of rapture.

pīti passaddhatthā passaddhānisaṁsā;

2.7

Rapture is the purpose and benefit of joy.

pāmojjaṁ pītatthaṁ pītānisaṁsaṁ;

2.8

Joy is the purpose and benefit of not having regrets.

avippaṭisāro pāmojjattho pāmojjānisaṁso;

2.9

Not having regrets is the purpose and benefit of skillful ethics.

kusalāni sīlāni avippaṭisāratthāni avippaṭisārānisaṁsāni.

2.10

And so, bhikkhū, good qualities flow on and fill up from one to the other, for going from the near shore to the far shore.”

Iti kho, bhikkhave, dhammā dhamme abhisandenti, dhammā dhamme paripūrenti apārā pāraṁ gamanāyā”ti.

2.11

Dutiyaṁ.